An Exegetical Analysis of Romans 7:13-25

Introduction
The following is an exegetical paper on Romans 7:13-25. There have been many theories set forth regarding the spiritual condition of the first person engo, mentioned within this passage. While this is an argument that the current study will address during the theological analysis, one should note that it is not the purpose of this paper to deliver an in-depth survey concerning that issue. 

Historical and Contextual Background
Prior to making any attempt at understanding the structure, theology, or intended application of Romans 7:13-25, it is imperative that the reader first understand the historical and contextual backgrounds surrounding the epistle. Regarding authorship, it has long since been accepted that the apostle Paul composed Romans through the hand of his amanuensis, Tertius (Rom 16.22). Evidenced internally, Romans is one of thirteen New Testament books claiming to be written by Paul within the opening line of his greeting . Externally, we have evidence that the heretic Macion, as early as the second century AD, included Romans in his list of ten epistles written by the apostle Paul. The majority of contemporary New Testament scholars would agree with H.E. Dana, who has named Romans as one of his “impregnable quartet” of New Testament books undisputedly written by the apostle Paul. 

Concerning his location at the time of writing it, there is an overwhelming consensus that he was in the city of Corinth during a three-month stay prior to leaving for Jerusalem (Acts 20:1-3). The best dating for this visit is around the year 57 AD. Noting that Phoebe is mentioned both in his letter to the Corinthians, and to the Romans, it has been theorized that Paul may have employed her to deliver the epistle to the Roman believers for him.