Rap Music and Deviance in American Culture
Is This a Causal Relationship?
By Jennifer Schermerhorn, published Nov 30, 2005
Published Content: 23 Total Views: 33,979 Favorited By: 1 CPs
Rap music started in 1979 with Rapper's Delight by the Sugar Hill Gang. Ever since, it has been criticized, praised, and censored. Rap music can be defined as the style of rhythm-spoken words across a musical terrain (Chuck, 1999). It was originally part of the African American culture, which refers to the man's purpose of winning the sexual affections of a woman (Smitherman, 1997).
Hip-hop emerged from rap music. It is the term for urban-based creativity and expression of culture (Chuck, 1999). It is the backing music for rap, which is often composed of a collage of "samples" from other songs (Farley, 1999). Hip-hop sampling is a way to revisit Black musical tradition. It may sound like imitation, but it is really just reworking earlier music. The sampling of rappers represents an artistic continuity and connection to Black cultural roots (Smitherman 1997). Hip-hop proved its staying power by reaching into and affecting every corner of society. Rap's exemption to geographic and economic boundaries has made it rich. But with the strength that comes from diversity also comes disunity. The Hip-Hop Nation has become like its mother country: widespread with decision. Suddenly too complex to move as one, hip-hop is discovering the dilemma of power.
Rap is seen as an icon of resentment to the white status quo. As in any situation where an icon such as rap or hip-hop is attacked, there is always the potential that the attention will grant the music even further symbolic power, and increase the number of listeners.
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Resources
- Binder, Amy, (1993, December), "Constructing Racial Rhetoric: Media Depictions of Harm in Heavy Metal and Rap Music." American Sociological Review, vol. 58, 753-67. Chappell, Kevin, (1995, September), "What's Wrong (and Right) About Black Music." Ebony, 25-28. Chideya, Farai, (1997, March), "All Eyez on Us." Time, 47. Chuck D., (1990, October), "Black II Black." SPIN, 67-68. Chuck D., (1999, February), "The Sound of Our Young World." Time, 66. Dunham, Richard S. (1995, June), "Gunning For the Gangstas." Business Week, 41. Farley, Christopher John, (1997, March), "Rhyme or Reason?" Time, 44-47. Farley, Christopher John, (1999, February), "Hip Hop Nation." Time, 54-64. McLeod, Douglas M. and et al, (1997, April), "Support for Censorship of Violent and Misogynic Rap Lyrics." Communication Research, vol. 24, 153-174. Newman, Melinda, (1989, July), "Public Enemy Ousts Member over Remarks." Billboard, 1 & 87. Smitherman, Geneva, (1997, September), "The Chain Remain the Same: Communicative Practices in the Hip Hop Nation." Journal of Black Studies, vol. 28, 3-25. Thigpen, David E. (1999, February). "Puffy." Time, 62-63.
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