Ethical Arguments Against Abortion: The Cases of Rape and Life Endangerment
This essay presents responses from a pro-life perspective to those who would try to justify abortion in general by using the case of rape and the case where the mother's life is endangered. It offers arguments as to why abortion in the event of rape is morally illegitimate, while abortion
where the mother's life is endangered is acceptable, but does not justify any other kinds of abortion.
On the rape issue: One of the fundamental tenets of any individual-rights-regarding system concerning the use of retaliatory force is that it is to be used only against those directly responsible for the original initiation of force. The guilty party here is the rapist, not the fetus, and the law might legitimately grant its consent to terminate the rapist (as rape is a most abominable crime), yet not an innocent child, even if the latter's dependence on the mother were a direct outcome of the rape.
Let me present a parallel. Pretend that two mutually unfriendly people are neighbors living in the same apartment building in Britain during Hitler's bombing raids in 1940. A bomb explodes upon the building so as to cause all possible exits to cave in while destroying the wall that separates the neighbors. They are, in effect, forced to share the same living space and work alongside each other in an attempt to tunnel themselves out despite (in this scenario) a mutual dislike.
Does this, then, justify one of the killing the other because of the inconvenience thereby caused, despite the fact that neither one of them had caused it, or would it not instead be justice to demand, upon reaching freedom, that the Nazi air marshal who had commanded the raid to occur be tried as a war criminal? (I know this is an immensely unlikely scenario, but so is rape, and both are possible. And the circumstances here are comparable to those of a pregnancy by rape.)
On the rape issue: One of the fundamental tenets of any individual-rights-regarding system concerning the use of retaliatory force is that it is to be used only against those directly responsible for the original initiation of force. The guilty party here is the rapist, not the fetus, and the law might legitimately grant its consent to terminate the rapist (as rape is a most abominable crime), yet not an innocent child, even if the latter's dependence on the mother were a direct outcome of the rape.
Let me present a parallel. Pretend that two mutually unfriendly people are neighbors living in the same apartment building in Britain during Hitler's bombing raids in 1940. A bomb explodes upon the building so as to cause all possible exits to cave in while destroying the wall that separates the neighbors. They are, in effect, forced to share the same living space and work alongside each other in an attempt to tunnel themselves out despite (in this scenario) a mutual dislike.
Does this, then, justify one of the killing the other because of the inconvenience thereby caused, despite the fact that neither one of them had caused it, or would it not instead be justice to demand, upon reaching freedom, that the Nazi air marshal who had commanded the raid to occur be tried as a war criminal? (I know this is an immensely unlikely scenario, but so is rape, and both are possible. And the circumstances here are comparable to those of a pregnancy by rape.)
Related information
To say that some extreme action may be permissible in an emergency is not to extend that permissibility to the realm of normal human existence as addressed by the fundamentals of ethics.
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