Dating the Life of Jesus

By Ethan Longhenry, published Jul 10, 2007
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The New Testament, while providing excellent accounts of events that occurred in the first century, notoriously does not provide many dates relative to the rest of history. Such an understanding is not strictly necessary; nevertheless, much can be gained, especially in terms of the history of the early church, if we consider what can be known regarding the chronology of the New Testament. Let us begin with the life of Jesus, upon which the rest of the chronology must be based.

We do have certain historical markers that can help us in our chronology. We know that Herod the Great died in the year 4 BCE (Josephus, Antiquities of the Jews 17.8.1, Wars of the Jews 1.33.8); therefore, Jesus' birth, the visit of the Magi, the flight to Egypt, and the slaughter of infants in Bethlehem all date to the year 4 BCE or immediately earlier (cf. Matthew 1:18-2:23). Likewise, Luke tells us the following in Luke 3:1-2 and Luke 3:23:

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness.

And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli.

These pieces of information will be the most critical in determining our chronology, and we will return to them shortly.

As to the duration of Jesus' ministry, it would seem from the Gospel of John that Jesus' ministry encompassed three Passover festivals. These are recorded in John 2:13, John 6:4, and John 11:55:

And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

Now the passover, the feast of the Jews, was at hand.

Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves.

As to this first Passover, we gain an idea of when it occurred by the comment made by the Jews against what Jesus had taught them:

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