Saintly Sickness: Catherine of Siena as a Prototype of Holy Anorexia
By Haley Feuerbacher, published Sep 22, 2006
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Takeaways
- The religious emphases of self-denial, morality, and dualism may contribute to guilt and anorexia.
- Catherine of Siena exhibited the guilt, perfectionism, and need for control associated with anorexia
- In patriarchal Medieval society, asceticism offered women the opportunity to control some choices.
Did You Know?
Church historians oftentimes disagree with the application of modern terminology to historical cases or events, which is why the label "holy anorexia" as a description of the ascetic phenomenon of many Medieval women who starved themselves is controversial.
Resources
- Works Cited Baxter, H. “Nibbles: Religion and Eating Disorder.” European Eating Disorders Review, 9, 2001. 137-139. Bell, Rudolph M. Holy Anorexia. Chicago: University of Chicago Press, 1987. Bynum, Caroline Walker. Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. Los Angeles: University of California Press, 1987. Diagnostic and Statistical Manual of Mental Disorders: DSM-IV-TR. 4th ed. American Psychiatric Association, 1994. 583-595. Malone, Mary T. Women and Christianity, Vol. II: From 1000 to the Reformation. New York: Orbis Books, 2001. Morrison, James. DSM-IV Made Easy: The Clinician’s Guide to Diagnosis. New York: The Guilford Press, 1995. 387-395. Steinbach, Morgana. “Overview of Anorexia Nervosa with Special Attention to the Religious Dimension.” Baylor University Graduate Studies in Social Work, 2003. Vandereycken, Walter and Ron Van Deth. From Fasting Saints to Anorexic Girls: The History of Self-Starvation. New York: New York University Press, 1996.
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Posted on 10/05/2006 at 12:10:00 PM