Native American Calendars - How the First People in the Americas Kept Up with Time
From what we can learn about prehistory, it seems that very primitive people at an early date gained a remarkable knowledge of astronomy, the order of the seasons, and the development of a calendar. Of course, this knowledge is not out of this world for primitive people. It is fundamental
for understanding when to plant, when to expect harvests, when to prepare for rains and floods. Even more importantly, the cycle of the seasons and years provides a basis for festivals, holidays, and other annual observances. Think of the astronomical significance of Stonehenge and the Egyptian pyramids.
It is no surprise, then, that some tribes living in the Americas before the European conquest had made considerable advances in astronomy. By close observation of the heavenly bodies they had developed a complicated and remarkably exact calendar. Not only had they determined the length of the year with greater accuracy than the white invaders, but also the different cycles by which they computed time allowed them to assign dates to events that took place many hundreds of years earlier.
Although there are local differences, the calendars in use in Central and Southern Mexico and in Central America were evidently derived from a now lost source. There is a great deal of speculation about them, but many questions about them remain unanswered. We do not understand the uses of the shorter year, of 260 days, the doubling of certain months, or the names of many days and months. Different tribes even began the year at different seasons.
In ancient times, the calendars were usually depicted by circular drawings, which the Spaniards called wheels (ruedas). After the European invasion, they were written out, more like an almanac.
It is no surprise, then, that some tribes living in the Americas before the European conquest had made considerable advances in astronomy. By close observation of the heavenly bodies they had developed a complicated and remarkably exact calendar. Not only had they determined the length of the year with greater accuracy than the white invaders, but also the different cycles by which they computed time allowed them to assign dates to events that took place many hundreds of years earlier.
Although there are local differences, the calendars in use in Central and Southern Mexico and in Central America were evidently derived from a now lost source. There is a great deal of speculation about them, but many questions about them remain unanswered. We do not understand the uses of the shorter year, of 260 days, the doubling of certain months, or the names of many days and months. Different tribes even began the year at different seasons.
In ancient times, the calendars were usually depicted by circular drawings, which the Spaniards called wheels (ruedas). After the European invasion, they were written out, more like an almanac.
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